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However, Stark’s choice of creative expression is manifested through internet-related platforms such as conversations in online sex chat rooms in the works like “Osservate, leggete con me” (2012) and private images printed from those shared on her Instagram [email protected]” (2015), which are decidedly the most banal things anybody can do these days.

She is lauded for exposing herself in her artwork, although – different from other contemporaries like Andrea Fraser who made an amateur sex tape of prostituting her body to a collector in 2003 – Stark’s works are markedly innocuous, despite the allusions to cam sex, daggering and an occasional formal visual reference to female body parts.

The oversexed exchange—fashioned in the style of a demo-day presentation—continued as the duo unveiled their main project: to "cut out the middlemen" from the "sublimated" sex orgy that is our economy. Titled The presentation's comedic tone and salacious content were unsurprising: Kravitz is not only a developer, but also an amateur comedian, while Stark has employed sex chat in her studio practice in the past.

Perhaps most notable among these projects is her 2011 work In that earlier work, Stark drew an analogy between art-making and masturbation.

Her works deal with relationships and domestic environments as seen through the lens of changing technologies, which Stark observes with astute foresight.

These technologies are used as tools, not to expose herself, but to expose the language of communication used in contemporary life for connecting people across an alienating digital divide.

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Frances Stark, installation view of Bobby Jesus’s Alma Mater b/w Reading the Book of David and/or Paying Attention Is Free, 2013, courtesy the artist and Gavin Brown’s enterprise, New York, photography by Mark Woods Other cult artworks included in the exhibition are a series of pre-You Tube, low-fi “Cat Videos” (1999-2002), which hinge directly on the recurrent fascination with cat image memes surfacing online today.

Internet sex addiction, also known as cybersex addiction, has been proposed as a sexual addiction characterized by virtual Internet sexual activity that causes serious negative consequences to one's physical, mental, social, and/or financial well-being.

Internet sex addiction manifests various behaviours: reading erotic stories; viewing, downloading or trading online pornography; online activity in adult fantasy chat rooms; cybersex relationships; masturbation while engaged in online activity that contributes to one's sexual arousal; the search for offline sexual partners and information about sexual activity.

As a form of a compulsive behavior, it can be identified by three criteria: the failure of making a decision about engagement in the behavior, obsession with the behavior, and the inability to stop the behavior despite negative consequences.